Repeatedly, the mother of Frank and Jesse James seated her sons in front of the evening fire to drill them in their family heritage. With so little to tell, she only could have wished to have 35 shades of the James coat of arms to show her sons.
Over and over, Zerelda Elizabeth Cole-James made a point of saying to her boys, “Never forget. You are descended from Royalty.” However, Zerelda never could say how that occurred. Nor could she provide her sons with any proof or evidence of what royal and to whom they were related. So, she referenced King James of England. A James coat of arms to display to her children might have helped.
In her childhood, growing up in Woodford County, Kentucky, many wealthier neighbors of young Zerelda possessed a family coat of arms. The coat of arms they proudly presented or displayed was a relic, long held since family ancestors broke rank with the mother England in the American Revolution. Some possessed their coat of arms longer, for generations before. Such was not the case for the Cole family to whom young Zerelda was born.
However, as a teenager when Zerelda seized upon an upstart preacher named Robert Sallee James, she knew what everyone knew about his James family. The James descended from high stock. If Zerelda married that Georgetown College student with all his family connections and a bright career in ministry before him, she could escape her hardscrabble life as a servant girl in her family’s roadhouse ordinary. Zerelda could rise on the economic scale. And when she bore Robert children, her children would descend from royalty, too.
The Prophecy of the Two Bastards
The royal family history, which Zerelda presented to Frank and Jesse, was skeletal at best, and somewhat tarnished. Jesse’s great-grandson, Judge James Randall Ross, wrote about the story that Zerelda repeatedly told in his book, I, Jesse James. Jim Ross grew up in the household of his grandfather, Jesse Edwards James Jr. He was privy to all the family stories his cousins never heard. Jesse Jr. made Jim promise to keep the story alive among his progeny. The story appears in Jim’s book in mother Zerelda’s words as “The Prophecy of the Two Bastards.”
The prophecy always began with Ma’s description of those who had migrated to the Virginia colony in the early years…Many in the Virginia colony were running from something or somebody. Outcasts, robbers, bandit, bastards and the like were the backbone of the Virginia colony.
”Flowerdieu, Virginia in September 1622, Ma would say, was a place that harbored such people.”
…In September of that long ago year, two brothers William and John were arguing about William’s future…William had insisted on returning to his land [following an Indian raid] rather than staying in the stockade with his brother John…As John tried to convince William to stay, William pointed out that he must return to his land “Because it is my job, John. It is my heritage – our heritage given to us by our father.”
John replied, “Don’t be bitter about duty, William. We both agreed before we left England that we were giving up any rights we had there in exchange for the land and our start here in the new world. But it’s no use losing your life over your land.”
William answered with considerable bitterness. “Yes, a lot of ‘rights’ either of us had as bastards, except for causing the good King James a lot of snickers at court!”…”Oh, I know in his way he thought he was doing the right thing” he continued, “And damn it all that’s why I’m going to make it on my own land and sire my own family under the name of James! If it’s good enough for him, it’s good enough for my family.”
Background of a Bandit
In 1970, Joan Malley Beamis published the first genealogy of the Jesse James family, Background of a Bandit. Joan is a first cousin of Frank and Jesse, and a great-granddaughter of their uncle, Drury Woodson James. Joan discovered no royal coat of arms for her James family relatives to claim. Joan further ascertained that William James is the immigrant of the James family, and John was his son.
Nearly fifty years later, Investigation of Joan’s research files revealed her personal doubt about the genealogy she wrote and published. Joan wrote that, for lack of evidence, she still questioned whether William was the immigrant at all. Too many James families occupied the Virginia colony just before the Revolution. For all of them she deduced, the James family might have been in America for generations earlier. The family, too, might have been much larger than she alone could establish.
Twenty years of new research since reveals the immigrant John James, an arrival in America in the year 1620. Stray Leaves began publishing this genealogy in 1997, subjecting new research findings ever since to rigorous peer scrutiny on a worldwide basis. Today, the known, documented and established results of these conclusions support Joan’s doubt. They also disclaim Ma Zerelda’s family lore about King James.
Although the land the James family acquired in Colonial Virginia was granted through Alexander Spotswood from Charles II, a grandson of James I, King of England, no other kinship link to King James can be established.
However, through generations of royal courtiers, none bearing the James name, the lineage of Frank and Jesse James indeed can be traced back to their 19th great-grandfather King Edward II of Caernarvon, Wales and beyond. The boys also are descendants of the Plantagenet Kings Edward I, III, and IV, as well as King Henry VII of Pembrokeshire, Wales.
35 Shades of James Coat of Arms
Seeking what coat of arms the Jesse James family might claim, Stray Leaves consulted the eminent coat of arms website, derived from the ancient and reliable records of Burke’s Peerage – coadb.com (Coat of Arms Database). There, on a page specifically devoted to the James surname, were found more than 35 shades of the James coat of arms.
Selecting which coat of arms might apply became an exercise in historical knowledge. Apparently, coats that reflect James of Irish origin were eliminated promptly. Next eliminated were those that reflect nothing relating to what is known of the documented history of the James family in America. What remained are the two coats of arms that reflect Pembroke, Wales and Somerset, England.
From the study by Joan Beamis, she claimed that William James was an immigrant from Pembrokeshire, Wales. However, in the fifty years of additional research since, no link with Pembroke, Wales or any James family history can be established from Pembrokeshire.
Moreover, Terry Wells, the archivist of the Carmarthenshire Archive Service in Wales formerly has queried Stray Leaves regarding the origin of the claim that William James is the progenitor of the Jesse James family in America. In 2014, he wrote the following to Stray Leaves:
“The reason I was asking was that every so often someone turns up to research the ‘Welsh ancestry’ of the James family, but we have never found any evidence to support the theory at all, at least it is so for west Wales, I can’t answer for north Wales. But, I am not surprised, as in the wealth of supposed James family history to be found there is a dearth of evidence to support the supposed eighteenth-century ancestors.
“I had assumed that the idea had originated from Background of a Bandit. Interesting that the author later doubts both the Welsh connection and that she was an ancestor of the James family. Trusting to family lore is always a risky business.”
What remains to consider are these two coats of arms from Somerset in England.
The black background common to both crests symbolizes grief and resistance, powerful emotions that continue to infuse James family members today. The fish that graces the crest represents bravery and steadfastness. Moreover, the fish also accounts for Christian faith, constituting a genuine, generous spirit. The fish also represents economy and science. In the one, the bull replicates bravery and generosity. Its horns replicate strength and fortitude with undertones of patience, humility, and sacrifice connected. The bull topping the crest may represent the landed gentry while the dolphin at the top may represent seafaring gentry, as well as swiftness, diligence, charity, and love. It is believed that John James the immigrant arrived in America from Wales as a captain with a ship of his own. The family’s founding of Somerset in Pulaski County, Kentucky evidences the James family’s continued strong tie to its ancient motherland.
From Longshanks to Courtiers
King Edward II of Caernarvon, Wales, and his father Edward I known as Longshanks, present crests of royal heritage. Variations of the crest have been adopted by royal courtiers and extended family, all of whom appear in the ancestry of the James family.
A Modern James Family Coat of Arms
If the James family adopted a coat of arms for use in the contemporary era, the coat would have to reflect the fundamental character, personality, behavior, and soul, which the James family typifies. That panoply of character now is documented and appears in the family’s official biography Jesse James Soul Liberty. A modern crest for the James would have to include escutcheons for education, faith, and service to community. Ironically, these are the modern equivalents of service once provided by kings and courtiers.
The passage of several hundred years may have caused the use of a coat of arms to fade into past glory and romance. There remains, however, the modern equivalent. Being descended from royalty, as Ma Zerelda instructed her sons Frank and Jesse James, still carries the burden of social responsibility, protection, and defense for living a peaceful, productive, and beneficial life for both one’s self and community.
Hey, Jesse James family, you still do what is necessary, but what will you be wearing on your tee shirt now?
Daniel Boone and John M. James are ancestors of today’s descendants of Jesse James. In the present film documentary Daniel Boone & the Opening of the American West, Boone once more cuts a path and trail for Jesse’s grandfather John M. James, again today as Boone did in the past. The film is worth viewing as a preview of the smack and zing of John’s own history, soon to come in my book This Bloody Ground.
In recent years, as I sat in Danville, Kentucky, writing the story of Frank & Jesse James’ grandfather as the second book of my Jesse James Soul Libertyquintet, Kent Masterson Brown was in Lexington, Kentucky, beginning his journey of three years to bring Boone to film.
Both my book and Brown’s film cover the same period, the same territory, many of the same people, and a lot of the same history. However, each of us delivers a different view. Much of Boone’s story, as Brown tells it, is located north of the Kentucky River. The story of John M. James in This Bloody Ground, as might be expected, resides south of the Kentucky River.
Brown credits Boone in part with opening the Northwest Territory that became everything from Ohio west to Minnesota. John M. James and his band of rebel Baptist preachers, not only opened the West from colonial Virginia to Missouri Territory, but also way beyond into the Far West, to the Rockies and California.
Daniel Boone is a star in history’s firmament, replete with legend and misleading mythology, which Brown goes to great length to extinguish in a shower of facts. John M. James, for the most part, is unknown to legend, mythology, or fact. Equally, unknown is the origination in John’s Kentucky of many of those families affiliated with John who later spawned their own history of the American West.
I have enjoyed the former historical work of Kent Masterson Brown. Brown resembles for me the often fabled Kentucky lawyer whose telling of a good history lesson, more than a trial, vindicates justice. His voice that speaks through grit is invaluable. Brown and I are in the same business. Maybe that explains our mutual fondness for a neat and tidy bow tie.
As a boy, John M. James tried to join Daniel Boone, when Boone stood beside his wagon in Stevensburg, Virginia, seeking recruits to enter the dark and unknown wilderness. Though John was too young for Boone to accept, each man became a pioneer. Each did so in his own way. Each has had a lasting effect on American history.
In This Bloody Ground, I will argue, however, that John M. James was more an average person’s pioneer. John M. James, not Daniel Boone, produced a more lasting effect relative to the common person. The legacy of John M. James endures in the social, religious, and political culture of America.
The marriage of Jesse’s son Jesse Edwards James Jr. to Estella Frances “Stella” McGowan might have appeared surprising at the time. It should not. He is a great-grandson of John M. James. She is a third great granddaughter of Daniel Boone. Their marriage represents the reunion of Daniel Boone and John M. James. For today and all tomorrows, the descendants of Jesse James will be the progeny of a star pioneer and a pioneer of the common man.
To view the entire program of Daniel Boone and the Opening of the West, and to savor the smack and zing of This Bloody Ground coming this year, CLICK HERE. The program may not be available for very long.
Bud & Donnie Pence were members of the Jesse James gang. The Pence brothers are ancestral cousins of Gov. Mike Pence in Indiana. Today Gov. Pence signed SB101, Indiana’s “right to discriminate” law. Old history has come around again. The solution is to declare liberty for all, and boycott Indiana.
Those Pence people have seemed somewhat flaky to me. When Bud and Donnie came riding through Kentucky with Quantrill, Jesse & Frank James, and the Younger brothers in 1865, Maj. James Bridgewater chased them into a deadly shootout on a bleak winter night outside Harrodsburg. Eight men were killed. Bridgewater’s wife was Bud and Donnie’s cousin! It appears that even among family, the Pence penchant for discrimination was OK.
Today, following the signing of the bill by Gov. Mike Pence, I have decided to boycott the 5th Annual Authors Fair in Indiana. I’ve submitted my resignation. Since SB101 is state law, I will boycott Indiana entirely. Ever since Arizona legalized bigotry with its notorious “papers please” law, I have boycotted Arizona.
The history and people I write about are devoted to social justice. As an author, so am I. If I disrespect my subjects and their beings, as Arizona and Indiana disrespects the people its laws target, I as a creative artist becomes a target also, as does the brand of my art. Bigotry, when supported, diminishes not one person or one class, but everyone.
Upon my liberty and for the liberty of others, I will stand up against such bigotry and put my art, my money, and my livelihood where my mouth is. I have never forgotten “with liberty and justice for all.” That spells equality.
In the words of Jesse & Frank’s cousin, Daniel Lewis James, who wrote The GreatDictator with Charlie Chaplin, “Speak. You must. It’s our only hope.”
It makes no sense at all though if I show up in front of my audience all hot to trot only to find that my audience needs a warm-up.
I hate losing ten minutes of precious presentation time, or lose content from either of my two talks: “From Bodice Ripper to Jack the Ripper, How To Write a Family History Everyone Wants to Read,” and “How to Publish, Sell, or Give Away a Family History Everyone Wants to Read.” I want my audience jazzed from the moment they walk into the conference room.
My solution is to grab their interest with the following video that will arrest their attention the moment they walk in the door.
As the audience takes their seats, this video already is at work relaxing the house and setting the tone for my talk. If everything goes as expected, the video is building anticipation, excitement, and readiness for my moment to appear. In fact, I can play the same video after my talk, and have them dancing out the door.
Next, I just have to find a way of keeping the attention of anyone who takes a potty break.
Viewers of this video may recognize some of its images. They were used first in banners appearing on the Facebook page for my book Jesse James Soul Liberty, Vol. I. My own book cover appeared in the box “My Book Here.”
Since I change Facebook banners often, I had plenty of banners from which to choose. The ones I selected for use in this video chiefly reflect upon the content contained in my talks.
A year before the Jesse James family reunion, Judge James R. Ross and myself made a trip to Paso Robles to meet with Tom Martin, then current owner of the Paso Robles Inn. I had visited there in 2000 when the remnant of the old hotel was undergoing preservation and restoration. I was anxious to see what had been done since. Both I and Judge Ross also hoped Tom Martin would agree to host our Jesse James family reunion at the historic hotel, first founded by Drury Woodson James.
Needless to say, the Martins were thrilled to be our host. We were equally thrilled to be holding the family reunion on Uncle Drury’s old hotel property. We were especially excited about having a family banquet in Uncle Drury’s ballroom, which the Martins had preserved and restored. Until Tom Wallace
Until Tom Wallace, who supervised the reconstruction, told us his story of working on the formerly condemned property as he does in this video, the only information I had about it was gleaned from George Jackson. a heating contractor, employed to install a heating plant for the old ruin. I was particularly tickled by Jackson’s story of discovering a petrified cat when he opened up sealed portions of the original brick basement. You can find Jackson’s story on Stray Leaves.
Official blog for the family of Frank & Jesse James
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