Daniel Boone and John M. James are ancestors of today’s descendants of Jesse James. In the present film documentary Daniel Boone & the Opening of the American West, Boone once more cuts a path and trail for Jesse’s grandfather John M. James, again today as Boone did in the past. The film is worth viewing as a preview of the smack and zing of John’s own history, soon to come in my book This Bloody Ground.
In recent years, as I sat in Danville, Kentucky, writing the story of Frank & Jesse James’ grandfather as the second book of my Jesse James Soul Libertyquintet, Kent Masterson Brown was in Lexington, Kentucky, beginning his journey of three years to bring Boone to film.
Both my book and Brown’s film cover the same period, the same territory, many of the same people, and a lot of the same history. However, each of us delivers a different view. Much of Boone’s story, as Brown tells it, is located north of the Kentucky River. The story of John M. James in This Bloody Ground, as might be expected, resides south of the Kentucky River.
Brown credits Boone in part with opening the Northwest Territory that became everything from Ohio west to Minnesota. John M. James and his band of rebel Baptist preachers, not only opened the West from colonial Virginia to Missouri Territory, but also way beyond into the Far West, to the Rockies and California.
Daniel Boone is a star in history’s firmament, replete with legend and misleading mythology, which Brown goes to great length to extinguish in a shower of facts. John M. James, for the most part, is unknown to legend, mythology, or fact. Equally, unknown is the origination in John’s Kentucky of many of those families affiliated with John who later spawned their own history of the American West.
I have enjoyed the former historical work of Kent Masterson Brown. Brown resembles for me the often fabled Kentucky lawyer whose telling of a good history lesson, more than a trial, vindicates justice. His voice that speaks through grit is invaluable. Brown and I are in the same business. Maybe that explains our mutual fondness for a neat and tidy bow tie.
As a boy, John M. James tried to join Daniel Boone, when Boone stood beside his wagon in Stevensburg, Virginia, seeking recruits to enter the dark and unknown wilderness. Though John was too young for Boone to accept, each man became a pioneer. Each did so in his own way. Each has had a lasting effect on American history.
In This Bloody Ground, I will argue, however, that John M. James was more an average person’s pioneer. John M. James, not Daniel Boone, produced a more lasting effect relative to the common person. The legacy of John M. James endures in the social, religious, and political culture of America.
The marriage of Jesse’s son Jesse Edwards James Jr. to Estella Frances “Stella” McGowan might have appeared surprising at the time. It should not. He is a great-grandson of John M. James. She is a third great granddaughter of Daniel Boone. Their marriage represents the reunion of Daniel Boone and John M. James. For today and all tomorrows, the descendants of Jesse James will be the progeny of a star pioneer and a pioneer of the common man.
To view the entire program of Daniel Boone and the Opening of the West, and to savor the smack and zing of This Bloody Ground coming this year, CLICK HERE. The program may not be available for very long.
Months ago, I answered the Call for Papers from Ohio Genealogical Society (OGS), intending to broaden the audience for my book Jesse James Soul Liberty. My proposal offered a presentation about the unique methodology adopted in my twelve years of researching and writing my genealogy and history of the Jesse James family. Illness stopped me once before from presenting my talk Jesse James’ Genealogy Is Not For Crackpots Any More to the Minnesota Genealogical Society. With OGS, I was expecting a second chance.
My expectation was thwarted. OGS was not excited about the genealogy of Jesse James. Fair enough. Not everyone is.
Looking for a backup, I defaulted to the two talks I finally did present at OGS – How to Write a Family History Everyone Wants to Read. I also produced a companion presentation – How to Publish, Sell, or Give Away a Family History Everyone Wants to Read. Still steadfast to promote my book, I also subscribed to an exhibit table at OGS, where I’d display the letters of the Jesse James family from the Joan Beamis Archive, as the James family wrote to one another, trying to identify and define their genealogy and family history.
Arriving at the luxurious Sheraton Hotel in Columbus, Ohio, I encountered my first serendipity. I literally had to drive around the block twice to make sure my eyes had not deceived me. Right around the corner from the Sheraton was the Ohio Theatre. Back in the late 1960s I appeared in that beautiful theatre for two years in a row while touring in the hit Broadway shows, Generation and Impossible Years. Thirty-five years later now, I was booked for two more appearances. However, this was not my only serendipity at OGS.
The first person to stop and talk with me at my exhibit table was Mark Gideon. Mark’s family farm sits outside of Northfield, Minnesota. I’d expect to meet Mark in Minnesota, but never in Ohio. There he was, telling me about the Gideon family’s experience following the Northfield robbery by the James-Younger gang. Jesse James had appeared at the fence of the Gideon farm. As fast as the Gideons spotted Jesse, he disappeared. Who would expect to hear that Jesse James story in Ohio?
Next, Craig R. Scott stopped by my table. Craig is president of Heritage Books, Inc., the largest seller of genealogical books in the nation. He lives in North Carolina. Craig was speaking at OGS about Researching Your Revolutionary War Ancestor and Beyond the Compiled Military Record. At my table, Craig was most interested in telling me about his Woodson ancestry. Craig has a double Woodson ancestry, one from Robert “Potato Hole” Woodson, plus another in a different Woodson line. The only Woodson I would expect to encounter in Ohio was one who descended from Sally Hemmings and Thomas Jefferson. Those Woodson cousins have resided in Ohio since Jefferson died. Serendipity instead produced James-Woodson cousin, Craig R. Scott.
Serendipity then began to swirl. Pamela, whose last name escapes me now, stopped by to pick up a copy of my book. She has Hite cousins. Pamela informed me well about Russellville. Another book buyer told me their family in St. Louis knew the blacksmiths named Butcher who tended to the horses of Frank James.
Jodie L. Logan, president of the Huron Chapter of OGS, bought my book. A day later, she had read parts of it already and informed me about Lillie James and Jodie’s Choctaw kinfolk from the Trail of Tears. She mentioned Cherokee warrior Oconostota, whom some believe may have been the son of Chief Moytoy. James family member Mark New is a descendant of Chief Moytoy. Jodie also claims kinship with Chief Standing Turkey. Reading about the Choctaw in my book, Jodie delivered me a note, joking, “Oh my! Certain I’m an outlaw.”
Jodie was not the only one reading my book at the OGS conference. Within hours of buying a copy, Rena Goss reported she already had read the first chapter. Rena thought Joan Beamis was quite an extraordinary woman. Rena talked at length about a bundle of letters she inherited, titled “Percy’s Letters,” which describe in rich detail the raunchy life in a Colorado frontier town. I told her, without reading the letters, I was ready to publish them.
Serendipity then closed in on me, big time. Martha Gerdeman, a professional genealogy researcher at Climbing Family Trees, in Dickson, Tennessee stopped by. We talked about the James families there, who will appear in Forks of the Road, Volume III of Jesse James Soul Liberty. The James in Tennessee always have known they were kin to Frank and Jesse James, though they’ve never known how. Volume III will show how. I was very excited to meet Martha, and plan to revisit with her my next time in Tennessee.
Then as my stay was winding down, Rick D. Hollis appeared from Clarkesville, Tennessee. We had communicated briefly many years ago after I researched there. Rick sat with me for a very long talk, as Rick waited for the banquet dinner and his induction into one more of the twenty lineage societies of which he is a member. Rick formerly was married to a James.
Like Martha Gerdeman, Rick also knew about the James in Tennessee and their claimed kinship to Frank and Jesse. I previewed for him, some of the information that will be in my forthcoming Volume III. Rick added many interesting details I had not known. He also invited me to visit him in Tennessee for more. I’ll definitely be taking him up on the offer as soon as Volume II is published this year.
Rick also is deputy president general of the General Society of the War of 1812. I filled in Rick about the James and Hite family who defeated the Native-Americans at Chillicothe, two generations before the Hite and James fought as the James Gang. I also alerted Rick to the religious and socio-political influence of the James family and their community in the War of 1812, and their defeat of Chief Tecumseh. Rick said he may have to book me for a talk about that.
Next year, Rick Hollis becomes president of The Society of the Descendants of Washington’s Army at Valley Forge. We then discussed the meeting of the grandfathers of the James and Younger brothers at Valley Forge, again two generations before the two families came together again as the James Gang. Since we both were sitting there in Ohio, I also had to tell Rick about the James family who were captured when John Hunt Morgan crossed the Ohio River from Kentucky to meet his defeat in Ohio.
Genealogy always leads the family historian, who then must follow. I know this too well. Never does the family historian lead the genealogy. Doing so, a family historian sometimes experiences revelations of a spiritual nature. The hand of some “other” at times directs the family historian. Occasionally the slap of spirituality is so forceful, the notice to alter course is impossible to ignore. My slap of serendipity at the 2015 annual conference of the Ohio Genealogical Society tells me, time is now to get crackin’ on Forks of the Road, Volume III of Jesse James Soul Liberty.
Loaded up a new toner cartridge, good for 2400 copies, and started printing the first galley of This Bloody Ground, Volume II of Jesse James Soul Liberty.
My beta-readers have returned their comments after they reviewed the first two-thirds of the book. I was surprised by their reaction. No severe comments, just a batch of good constructive criticism. I already can see how their comments will improve the book.
I thoroughly enjoy this part of the writing process, because the computer words finally leap onto paper to give me a preview of how the book will look, and how big it yet might grow to be.
From here, I can sit with the book in hand, and see how I will accommodate recommendations from my beta-readers and where. Then I can re-write those portions and freeze the manuscript.
After that, I’ll re-read the book again, this time to find where I want to insert all my photos and images. Volume I had 175 of them. I’m trying to keep the number down for Volume II. I want to keep printing costs down, and keep down the wholesale and retail costs for the book.
As I do all this, I’ll be completing the last third of the book and constructing all the back-matter for the end of the book. Then comes the last and most agonizing pain. I hate constructing an Index!
This book will only be a year late in its arrival to the market. But it should make 2015 another exciting year for the fans of Jesse James Soul Liberty.
BETA READERS WANTED to preview and critique Volume II of the Jesse James Soul Libertyquintet. The book is a non-fiction, narrative, historical biography with copious end notes. Previous knowledge of Jesse James or his family is beneficial, but not required.
Volume II introduces for the first time the history of John M. James, the outlaw’s grandfather. From John’s service in the American Revolution when John first associates with the great-grandfather of the Younger Gang, to John’s engagement with a band of rebel Baptist preachers who barter disobedience to the Crown and patriotic allegiance for the separation of church and state, ending in their exile from Virginia into the wilderness of Kentucky in a Traveling Church, John learns the lessons of conflict, confrontation, and nonconformity that his progeny will inherit.
On America’s first frontier, John struggles against the ever-present violence with Native people to create settlement communities and a safe home for his fraying family. He is witness to land grabbing predators, Kentucky’s separation movement, and the treachery and intrigues of “The Spanish Conspiracy.” He associates with the forebears of the Jesse James in-law families, as well as with ancestors of Quantrill Guerillas. Doggedly, he struggles to settle the land, create commerce, and to give the government and social institutions necessary for self-determination. All that, and nationhood itself, becomes threatened by the War of 1812. John’s fellow bands of rebel preachers, now graying, wobble to war for their last conflict, as John dispatches his son and extended family. Fearing his impending demise, John prays, “God, give me more time!” He is dedicated to one more revolution – against government’s victimization of its citizens through financial manipulation. This time, against banks!
My only request is that you commit to reading the entire book or chapters given you, and to offer substantive criticism, analysis, or commentary. Preference will be given to those who have read Volume I of JJSL.
The chapters will be provided to you in your choice of pdf or doc format. You will receive two parts of the book initially, with the last third part only after notification that you’ve read the first two. The length of the book is no more than 500 pages, which includes roughly 100 pages of citations and notes. The time period for your completion and commentary is 90 days.
Please email me if you are interested. email@example.com
Official website for the family of Frank & Jesse James – Living lives, telling the story. Knowing self.
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