50 Years a Man of the Cloth

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Estimated reading time: 7 minutes

News is made when a lawyer becomes a man of the cloth. On June 16, 1964, attorney James Burns Malley was ordained a Roman Catholic priest by Francis Cardinal Spellman. More unusual than being a lawyer, Jim’s great-grandfather is Drury Woodson James, an uncle of Frank and Jesse James, making Fr. Jim a first cousin of the outlaws. Fifty years later, Fr. Jim celebrated his Golden Jubilee of 50 years as a Jesuit priest. A year later, Fr. Jim claimed his eternal rest and reward. Following Jim’s graduation from Farragut Academy, Dartmouth, and Harvard Law School, his “Alumni Album” at Dartmouth recognized the unusual life and destiny of Fr. James B. Malley S.J.  

For the first 15 years, his life followed a predictable course, almost archetypical of the path to be expected of a bright young Ivy Leaguer of a certain vintage. Raised in a prosperous New Hampshire family, James B. Malley ’43 went off to prep school, followed his alumnus father to Dartmouth, matriculating within weeks of a new European war. After an accelerated program, he served three years as a Navy officer, then entered Harvard Law School.  He started practice in Boston, was recalled to active duty during the Korean conflict, then worked briefly in San Francisco before joining a Manchester, New Hampshire firm.

James B. Malley
James B. Malley Esq.

He had settled into a promising career as a tax and trust specialist when not very suddenly, he concluded that “I wanted something more and different.” In 1954, Malley started the long, rigorous training in preparation for the Jesuit priesthood.

“I had been thinking about it for a year or more,” Father Malley recalls. “I had always been a religious person; it was my basic motivation and where my deepest values lay.  What was paramount in my mind was that I wanted to devote more time to the expression of my religion.” The irony, he adds parenthetically, is that “it’s just as tough to do as a priest. I still get so busy that I must carve out the time to pray and to reflect.”

No second thought about his decision has nagged at him, he say, in grand measure because he left a good life, a challenging career with congenial partners, for a better, more fulfilling one. In a sense, what he found most gratifying in the practice of law was a very personal relationship, and I found I wanted to work with people in a more holistic way.”

He knew from the start that he wanted to be an order rather than a parish priest, but he did not have the Society of Jesus specifically in mind until close friends urged him to consider it. Although best known to laymen for their traditional emphasis in intellectual and educational pursuits, the Jesuits have throughout their history functioned in the slums, the missions, and the parishes as well, Father Malley explains.

So, at the age of 35, Jim Malley embarked upon eight years of general, philosophical, and theological studies, modified considerably from the 13 or 14 that might be required by a novice entering the order straight from high school. He was ordained in 1964 and, after a year of theology, requested and received an assignment as a missionary in South America. “I felt drawn there for a number of reasons, among them that my mother’s family were Spanish-speaking Californians. And there had been a real drive in the church towards Latin America, where the percentage of priests in proportion to the population has been low.“

Historically, Latin America – religious and secular in its policies and economy – has been “inundated by foreigners trying to transplant their structures.”  Father Malley comments, “Since colonial days, the church has been staffed largely from the Iberian Peninsula, and more recently, North American has been called upon to ‘man the oars.’”

During six years in Brazil and a shorter interval in Mexico, however, Father Malley experienced a growing conviction that the importation of foreign priests was no answer to the problems of the Latin American people. “Though many disagree with me, I came to believe that our presence relieved the local population of the responsibility and the opportunity for social change.  Thrown on their own, they would find a way.”

The Catholic presence in South America is terribly exciting, and it is an immensely complex reality.” Father Malley asserts. “It is different from the United States. The people are not church-goers, but in the cities particularly, they are deeply religious in their outlook and philosophy. It’s a cosmic reality. God is active in their lives.

James B. Malley S.J.
Rev. James B. Malley S.J.

“The church has always been on the side of the poor, and the poor know it. The official hierarchy is very much committed to social change, which causes some problems with some parts of the clergy and with powerful laymen.” Whether change can occur fast enough through the evolutionary process remains a question. “There is a long way to go. In spite of what is called ‘the Brazilian miracle.’ 70 percent of the people have less than a survival income,” he points out. “I hope conditions can change without bloody revolution. Places like Chile leave almost no option, but in Brazil, repressive as the government is, some encouraging cracks are appearing in the military.” One ray of hope is that industrialization will bring education and social progress with it. Meanwhile, people working for peaceful social change are dismayed to “see the United States all too often fearfully backing the status quo.”

“The years in Brazil were the richest part of my life,” Father Malley declares emphatically, then reconsiders. “Well, maybe not the richest – life has been good to me – but very rich. It was immensely exciting in 1965. The church was in the vanguard of social change. It was very ecumenical, and old hatreds were wiped out.  We worked with the Peace Corps, and with Protestants. Everybody collaborated in community development – Catholics, Protestants, communists. Together we’d get the pipes laid and water running to people who had never had it before.”

Father Malley doubts that he will ever return to South America on assignment. “One side of me would love to go back,” he muses, “but the other side of me says the reasons for leaving are still valid. I had begun to feel a pain of the foreign presence and a little bit officious. It’s not for me to say what they need.” Aside from that, he adds, “We were spied on and often called communist priests, and our friendship could hurt the Brazilians.” A visit would not work out either.  “It would be alike a date with an ex-wife.  I have loved the place too much, and my heart was too much in it.”

Since 1973, Father Malley has been in the campus ministry at the Law Center of Georgetown University, an assignment that draws together many of the thread of his life. He has done some team-teaching in the past, but he is preoccupied with counseling, devoting long days to working with young people in many levels of student life. He normally does not wear a clerical collar, and his office – far from ecclesiastical in atmosphere – is in the cinder block basement of designed by Edward Durell Stone. The confessional cubicle is now his kitchen, whence he dispenses coffee along with pastoral concern, where a tidy larder betrays a quite secular predilection for Italian delicacies.”

An indefatigable scholar, Father Malley is taking three courses this term: family psychiatry to help his students and those close to them: German “for fun”: and computer science for a layman’s knowledge of an innovation he look upon as “another steam engine on the horizon,” its potential for change as profound. “Think what computers can do in legal education, and what they can do to close the technological gap for South American countries struggling to catch up. They could bring a quantum leap.”

If it seems a quantum leap also from the oppressive poverty of South America to the impressive hard and software of computer technology, it’s a long way too from commanding landing craft in the Pacific to settling estates in New Hampshire to laying pipe in Brazil. And Father James B. Malley S.J. has demonstrated amply that he’s a good man at bridging gaps.

M.B.R.

Fr. Malley is prominently featured in the book Jesse James Soul Liberty, Vol. I, Behind the Family Wall of Stigma & Silence, by Eric F. James.


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Tuesday July 27th, 2021
Stray Leaves

WHY DID STRAY LEAVES REMOVE THIS COMMENT FROM STRAY LEAVES' YOUTUBE CHANNEL?

"how comes then,that a slave from the james family,back to jesse james,funeral.who was devoted to jesse.was also by the side of j.frank dalton,who claimed to be jesse james?And also senator clark,really the founder of LA! and jesse and frank,photo evidence of high degree freemasons.Jesse was not killed by bob ford.after the alleged killing of jesse,years later,frank was known to have visited bob ford, who had a saloon near a gold rush route. The jesse body that was photographed,and later buried,that was not jesse.It was charlie bigelow,who had infiltrated the james gang,and was a pinkerton informer,because two older bigelows,sit in graves side by side,and both graves show exact same death date. no-body really knows, but the ages on the grave stones of the 2 bigelows could have been charlies uncle and his father. And maybe killed by the james gang. the DNA evidence in the 80s was doubtful.others were buried buried in the same area,they did not find jesse james body,or grave. all they found was a tooth! I suspect jesse james junior,is the son of charlie bigelow. I dont know who this man is but jesse held a position of power in the US,years after he is dead.And had a hand in the assasination of lincoln, and maybe later US presidents,jesse was not a banker, but paid cash for big railroads,and copper mines,as william c.clark.US senator,and was one of the richest and most powerful men, in the US.J frank dalton told a few months before he died, everything, Dont believe? J for jesse, frank for his brother. Dalton for his mothers maiden name. but jesse james mother was not named Dalton. it was j.frank daltons cryptic clue.his mothers maiden name was cole,but she was adopted by another family,dalton. and its really the same as when jesse was so they say killed.jesse laid his gun down on the table,and bob ford shot him in the head from behind,All his friends knew jesse was not dead.Because jesse always put his guns on when he woke up,all who knew him would know jesse is not dead. so it was someone with the name hines,who went to pay his taxes,and was investigated,and found to actualy be jesse evans, a member of the james gang. who finally told jesse and billy the kid were still alive. jesse i think 12 years older than billy. you can see a picture on line of j frank dalton( as an old man) with brushy bill roberts,who admitted to be billy the kid,had his own story as one of the rough riders,and he is listed in theodore roosevelts rough riders. there is a photo a year or two before dalton died,and you can see his friend billy, and his child hood friend a black slave from his family there too.older than jesse.could it just be a co-incidence,that jesse james mother was attacked and had her arm or hand blown off,in attempts to find jesse,and later in the 1940s,investigations were made into the william c.clarke family,and one of the family screamed because old grandmother clarke,by then dead.Also had the same arm missing? jesse faked his own death twice,as jesse and as william c.clarke. his daughter when he was william c.clarke,became a recluse.she had married a man,but when her father died(jesse), it his rumoured after his death as william c.clarke,he came back after some time and told his daughter the truth,he was jesse james. clarke a rich man who lived in high society,was jesse james.she could not accept it,divorced her husband,and became a recluse. the assasination of lincoln by john wilkes booth was a conspiracy of those who still were true to the south. jesse and frank involved. Lincoln was was shot,but seriously injured,too weak to move him so far,so he was taken to the closest boarding house. And to an empty but rented room. to die. the room was though already rented. the name on the room, was william clark. wilkes booth killed after escaping but not. a soldier was set up to be killed in his place. john wilkes booth was also a freemason. wilkes booth died in 1901,as he had become a drunk and a liability,who could expose the truth,As to who controlled america at that time. jesse arranged a meeting and shot john wilkes booth.to protect the brotherhood. "
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That's impossible to read for a whole bunch of reasons.

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Saturday July 24th, 2021
Stray Leaves

MOST PEOPLE DON'T KNOW THEIR COUSINS, let alone stay in touch with them. Frank & Jesse James have more than 70,000 actual cousins documented in Stray Leaves' "Genealogy Search" database. Most living people who appear in the database as their cousins don't even know they are related to Frank & Jesse. But here's an important cousin clue. If someone strenuously or vociferously claims to be related to Frank & Jesse James, the likelihood is, they are not. Happy National Cousin’s Day, cousins! ... See MoreSee Less

MOST PEOPLE DONT KNOW THEIR COUSINS, let alone stay in touch with them. Frank & Jesse James have more than 70,000 actual cousins documented in Stray Leaves Genealogy Search database. Most living people who appear in the database as their cousins dont even know they are related to Frank & Jesse. But heres an important cousin clue. If someone strenuously or vociferously claims to be related to Frank & Jesse James, the likelihood is, they are not. Happy National Cousin’s Day, cousins!
Sunday July 18th, 2021
Stray Leaves

DO YOU KNOW THIS LOCATION? Cole Younger was an occasional visitor here. But Cole's host was not named Warden.Every day is a great day to come to the Warden’s House, but today we have balloons! 🎈⭐️ Tours every Thursday-Sunday at 1pm, 2pm, 3pm and 4pm. Come see us! ... See MoreSee Less

DO YOU KNOW THIS LOCATION? Cole Younger was an occasional visitor here. But Coles host was not named Warden.
Thursday July 15th, 2021
Stray Leaves

UNDERSTANDING THE TRAIL OF TEARS AS CHICKASAW & CHOCTAW HISTORY . . .NOT AS U.S. HISTORY. First, we stray leaves must grasp the fact that the ancestral Anglo blood that flows in our veins from the time of our arrival in America in the early 1600s through the American Revolution is the same blood that directed the course of the Chickasaw and Choctaw Nations among the descendants of Benjamin James Sr. the lawyer and Indian trader and his children Benjamin James Jr. "of the Choctaw Nation" and his sister Susannah James who married James Holmes Colbert, a Chief of the Chickasaw Nation. This, too, is our story.

In this, our story, we see our enthusiastic defense for a growing nation in the War of 1812 betrayed and deceived by expulsion to the Trail of Tears. We see the separation of our Choctaw and Chickasaw families in the West and the surrounding turmoil that engulfed them. We learn how our distrust of the U.S. Government folded us into the Confederacy. Lastly, we perceive ourselves as men of fortitude and women of power. We possess an enduring ancestral skill to put intelligence in the service of leadership, education, and conflict resolution. Our story is a legacy for peace and progress.

Chickasaw.tv | Winter Fire | Episode 2: Arrival In Indian Territory
Amidst Chickasaw removal to Indian Territory, the crucial Fort Washita was constructed and leaders such as Cyrus Harris emerged.
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